representation makes visible or invisible but also rests on the embodied, somatic experience of the partition, distribution, and fixing in place of the perceptive and cognitive capacities of its subjects. Furthermore, the question of the aesthetics of financialization must then also involve determining what its aesthetic regime attempts to render invisible and unperceivable. The hypothesis that financialization depoliticizes economic relations means that what is rendered beyond perception by financialization is that supplement that is the condition for the social and political economic order that sustains a financialized regime to exist but that cannot be acknowledged.